Satyam (truth), Shivam(good), Sundaram(beautiful)
There
is famous Rigvedic Verse that says "Ekam Sat " that is "There is
one Being ,the sages call Him by many names."
The God (Parmeshwar)
has three deities who carry on the world .This is Known as Holy Trinity. Brahma-
the creator, Vishnu - the perpetuator of life and Shiva (Mahesh ) -the purifier
and perpetuator of good and destroyer of evil. Rig Veda refer Shiva as Rudra as
in its following verse . "We Worship Tryambaka (Rudra) , Who spread
Fragrance and Increases Nourishment , May He release me ,like the cucumber from
its stem , From Mortal Life , But not From Immorality . "(Rig Veda Mandal
VII Sukta 59 and Mantra 12)
The Yajurveda describes Shiva as ascetic warrior Whose robe is of Deer Skin
and He carries Trishul.According
to the verse Satyam, Shivam ,Sundaram ,the life is described as having three
facets Truth (Satyam), Good
(Shivam) and the Beautiful
(Sundaram).
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Shiva is also worshipped for internal strength to carry on good deeds. As Guru
Gobind Singh pray "Deh Shiva Var Mohe Ahey ,Shubh Karman Te Kabhun Na Tarun
,Na Darun Arson Jab Jaye Laroon, Nischey Kar Apni Jeet Karoon."( O! Shiva
bless me that I could never desist from
Good
deeds, I shall never fear if I have to fight Evil , I Shall be victorious with
certainty ."
Shiva is a living God. The most Sacred and
ancient books of India, the Rig
Veda narrates His presence in the hymns. Vedic myths, rituals and even astronomy
testifies to His existence from the dawn of time .The Mohindaro and Harapa
findings confirm Shiva worship in the ancient India. According to the older
scriptures, He has three places of His residence. One is Kailash
Parvat another is Lohit Giri under which Brahamputra flows and third is
Muzwan Parvat .
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The Amarnath Cave has special significance .
This is The Cave which was chosen by Bhole Shankar for narrating the
secrets
of immortality and creation of Universe to Maa Parvati ji .
The story goes like this. Centuries ago Maa Parvati asked
Shiv ji to let her know why and when He started wearing
the beads of heads ( Mund Mala). Bhole Shankar replied when
ever you are born I add one more head in my beads . Maa Parvati said
," My Lord, my body is destroyed every time and I die again and
again, but you are Immortal. Please let me know the secret of this ." Bhole
Shankar replied that it is due to Amar Katha ."
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Maa Parvati insisted that she may be told that secret. For long Shiva ji
continued postponing . Finally on consistent demand from Maa Parvati
He made up his mind to tell the immortal secret . He started for
lonely place where no living being could
listen it . He choose Amarnath Cave . In preparation to that
He left His Nandi ( The Bull which He used to ride ) at Pahalgam (Bail
gaon) . At Chandanwari He released Moon from his hairs (Jataon). At the
banks of Lake Sheshnag He released the snakes . He decided to leave his
Son Ganesha at Mahagunas Parvat (Mahaganesh Hill ) . At Panjtarni, Shivji
left the Five Elements behind (Earth , Water, Air , Fire and Sky) which
make living being . He is the Lord of these elements. It is believed that
as a symbol of sacrificing the earthly world , Shivaji and Maa Parvati
had Tandav Dance .
After leaving behind all these, Bhole Shankar enters the Holy
Amarnath Cave along with Parvati Maa . Lord Shiva takes his Samadhi on the Deer
Skin and concentrate . To ensure that no living being is able to hear the
Immortal Tale , He created Rudra named Kalagni and ordered him to spread
fire to eliminate every living thing in and around the Holy Cave . After
this He started narrating the secret of immortality to Maa Parvati . But
as a matter of chance one egg which was lying beneath the Deer skin
remained protected . It is believed to be non living and more over it was
protected by Shiva -Parvati Asan (Bed) . The p
air of pigeons which were
born out of this egg became immortal having listened the secret
of immortality (Amar Katha).
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Many
pilgrims report seeing the pair of pigeons when they trek the arduous
route to pay their obeisance before the Ice-Lingam (the phallic symbol of
Shiva).
THE
IMPORTANCE OF THE CAVE
Lakhs of great men and common
men, both old and young, have undertaken the hazardous and exhausting trekking
to the cave for centuries. Most notable among them are Swami Vivekananda who
visited the holy cave in 1898, Swami Ramatirtha and, above all, Swami
Shankaracharva, the great saint who journeyed from the south to have darshan of
the ice lingam. About Swami Vivekananda's pilgrimage to the holy cave, Margaret
Noble, better known as Sister Nivedita, gives interesting details in her
"Notes on the Wanderings of Swami Vivekananda". She says that the
Swami was much moved inside the cave so that his whole body shook and he swooned
with intense emotion. Sister Nivedita also writes that "the place was vast,
huge enough to hold a Cathedral and the great ice-Shiva was in a niche of the
deepest shadow, sacred as if throwned on its base. The Swami, she says, told her
that he had a strange mystical experience in the cave. Lord Shiva himself
appeared before him and he granted him the boon that he would die whenever he
desired".
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Origin
of the Pilgrimage:
Kashmir
has, since times immemorial, been the abode of gods and a goddesses.
The most sacred and famous one is the holy cave of Shree Amarnath,
the Eternal Lord, which is situated at a height of 13,000 ft. from the sea
level. It is about 45 kms. from Pahalgam, the famous tourist resor
t
of Kashmir.
The
origin of the pilgrimage is described in a Sanskrit book "Bringesha Samhita
".
Herein is stated that rishi Bringesha told his disciples the importance of the
Amarnath cave and instructed them to go to the holy cave and have darshan of the
sacred ice-lingam. The pilgrims, however, were harassed by the Rakhashas.
Thereupon, the rishi Bringesha prayed to Lord Shiva. The Lord gifted the rishi a
scepter to ensure safe journey. This has ever since been the symbol of
protection. to the caravan of the pilgrims and now it is called Chhari Mubarak.
The traditional Yatra (pilgrimage) generally arrives at the cave every year at
Rakhsha Bandhan Purnima (full moon), which occurs near the last week of August.
The Chhari is accompanied by a large number of pilgrims and sadhus chanting
mantras.
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Description
of the Cave
The
cave is quite large. Its entrance is about forty yards horizontally and in
height it is about 75 feet and is sloping 80 feet deep down inside the mountain.
In the cave is an ice-lingam of about five feet high and at the top it forms a
cone. This obviously symbolizes Lord Shiva and to the left of the lingam is a
small ice block which stands for Lord Ganesha and to the left of the latter is a
small ice formation representing goddess Parvati. These ice formations are
formed during, the summer days and wax and wane along-with the moon. On the full
moon day they are complete in form whereas on moonless days they altogether
vanish.